Products related to Reparations:
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Reconsidering Reparations
Reparations for slavery have become a reinvigorated topic for public debate over the last decade.Most theorizing about reparations treats it as a social justice project - either rooted in reconciliatory justice focused on making amends in the present; or, they focus on the past, emphasizing restitution for historical wrongs.Olúfemi O. Táíwò argues that neither approach is optimal, and advances a different case for reparations - one rooted in a hopeful future that tackles the issue of climate change head on, with distributive justice at its core.This view, which he calls the "constructive" view of reparations, argues that reparations should be seen as a future-oriented project engaged in building a better social order; and that the costs of building a more equitable world should be distributed more to those who have inherited the moral liabilities of past injustices.This approach to reparations, as Táíwò shows, has deep and surprising roots in the thought of Black political thinkers such as James Baldwin, Martin Luther King Jr, and Nkechi Taifa, as well as mainstream political philosophers like John Rawls, Charles Mills, and Elizabeth Anderson.Táíwò's project has wide implications for our views of justice, racism, the legacy of colonialism, and climate change policy.
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R Is for Reparations
Coming out of the innovative Book-in-a-Day event facilitated by the Global Afrikan Congress – Nova Scotia Chapter, R Is for Reparations invites readers to listen to the voices of young activists as they share their hopes and dreams about the global demand for redress, compensation and restitution for the horrors of the Atlantic Slave Trade. This book is drawn from the voices of the children who participated in the Book-in-a-Day event and rode on an imaginary Underground Railroad Freedom ride, equipped with Elders who served as "conductors" and "station" stops.Their words address the tragedy and resulting political, social, and economic damage caused to African People by the slave trade, slavery, colonialism, poverty and anti-Black racism.Their reactions and reflections lead the contributions for this compelling, one-of-a-kind Alphabet Book suitable for all ages.
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Time for Reparations : A Global Perspective
In this sweeping international perspective on reparations, Time for Reparations makes the case that past state injustice—be it slavery or colonization, forced sterilization or widespread atrocities—has enduring consequences that generate ongoing harm, which needs to be addressed as a matter of justice and equity. Time for Reparations provides a wealth of detailed and diverse examples of state injustice, from enslavement of African Americans in the United States and Roma in Romania to colonial exploitation and brutality in Guatemala, Algeria, Indonesia, Jamaica, and Guadeloupe.From many vantage points, contributing authors discuss different reparative strategies and the impact they would have on the lives of survivor or descent communities. One of the strengths of this book is its interdisciplinary perspective—contributors are historians, anthropologists, human rights lawyers, sociologists, and political scientists.Many of the authors are both scholars and advocates, actively involved in one capacity or another in the struggles for reparations they describe.The book therefore has a broad and inclusive scope, aided by an accessible and cogent writing style.It appeals to scholars, students, advocates and others concerned about addressing some of the most profound and enduring injustices of our time.
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Reparations : A Plan for Churches
A clarion call and evidence-based reparations plan for churches engaged in dismantling racism. Christian churches, schools, and organizations committed to a reparations plan can learn how to do it--including how to support local, Black-led organizations working on economic empowerment.This is a much needed resource as churches have acknowledged generations of participation in systemic and structural racism and are looking for specific ways to action responsibility.This engaging book show how these plans are being lived out in congregations across the country. Written by a white priest called to pastor an historically Black congregation in Washington DC, Reparations: A Plan for Churches provides spiritual resources and practical tools for dioceses, and other institutions, who are poised to seize this crucial moment.By drawing from examples of steps being taken by congregations and others, this guide also centers the counsel, voices, and teaching of Black scholars, activists, and many denominations of Christians.From this vantage, the book shows Christians how to make the work of restitution a reality by honest fact-finding and truth-telling, substantive and sustained engagement with those to whom reparations are owed, clear statements about what reparations are, and focused action to begin the work. All royalties go to Harriet's Wildest Dreams, a Black-led abolitionist community defense hub centering all Black lives most at risk for state-sanctioned violence in the Greater Washington area.
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Should Poland receive reparations from Germany?
The question of whether Poland should receive reparations from Germany is a complex and sensitive issue. Poland suffered greatly during World War II, with millions of its citizens killed and its infrastructure destroyed. However, Germany has already paid significant reparations to Poland in the form of financial compensation and aid. Additionally, both countries have signed treaties and agreements that have addressed the issue of reparations. While the historical and moral arguments for reparations may be valid, it is important to consider the current relationship between the two countries and the impact that seeking further reparations could have on their diplomatic ties. Ultimately, the decision should be made through careful consideration of historical, legal, and diplomatic factors.
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Why does Poland want to receive reparations?
Poland wants to receive reparations for the damages and atrocities inflicted upon the country during World War II. This includes the destruction of cities, loss of life, and cultural heritage, as well as the suffering endured by the Polish people under Nazi occupation. Reparations are seen as a way to acknowledge and address the historical injustices that Poland faced during the war and to help in the process of healing and reconciliation. Additionally, reparations could provide financial support for the country's ongoing efforts to preserve and commemorate its history.
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Are reparations still being paid in Germany?
Yes, reparations are still being paid in Germany. The German government continues to make payments to individuals and organizations as restitution for the atrocities committed during the Holocaust. These payments are made to survivors, their families, and various Jewish organizations to help compensate for the loss and suffering experienced during the Nazi regime. The German government has also made efforts to provide support and assistance to Holocaust survivors in other ways, such as through social services and healthcare.
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Is Germany still paying reparations to Israel?
No, Germany is no longer paying direct reparations to Israel. The reparations that Germany paid to Israel were part of the Luxembourg Agreement in 1952, which provided financial compensation for Holocaust survivors and the newly established state of Israel. However, Germany continues to provide financial support to Holocaust survivors through various programs and initiatives.
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The Case for Gay Reparations
A compelling and timely vision for gay reparations in the United StatesIn the last two decades many nations have adopted "gay reparations," or policies intended to make amends for a history of discrimination, stigmatization, and violence on the basis of sexual orientation and gender identity.Far from being a homogenous or uniform phenomenon, gay reparations encompass a small constellation of approaches including a formal apology to the LGBT community for past wrongdoing, financial compensation for victims of anti-LGBT laws and actions, and the erection of monuments to the memory of those who suffered because of structural homophobia.The United States, however, has been reluctant to embrace gay reparations, making the country something of an outlier among Western democracies. Beyond making the case for gay reparations in the United States, this book explores a wide range of questions provoked by the rise of the gay reparations movement.Among these questions, three stand out for what they reveal about the puzzling and complex nature of this new front in the struggle for LGBT equality.Why, after centuries of attempts to marginalize, dehumanize, and even eradicate LGBT people, are governments coming around to confront this dark and painful historical legacy?How do we make sense of the diversity of gay reparations being implemented by governments around the world? And, finally, what would an American policy of gay reparations look like?Omar G.Encarnación draws upon the rich history of reparations to confront the legacies of genocide, slavery, and political repression and argue that gay reparations are a moral obligation intended to restore dignity to those whose human rights have been violated because of their sexual orientation and gender identity.Reparations are also necessary to close painful chapters of anti-LGBT discrimination and violence and to remind future generations of past struggles for LGBT equality.To this end, he traces America's dark and painful LGBT history--from colonial-era laws criminalizing homosexual conduct, to a postwar ban on homosexuals working in the federal bureaucracy, to the government's support of the junk-science underpinning the practice of "gay conversion" therapy promoted by the Christian Right. The book also examines how other Western democracies notorious for their repression of homosexuals--specifically Spain, Britain, and Germany--have implemented gay reparations.These foreign experiences reveal potential pathways for gay reparations in the United States.More importantly, they show that while there is no universal approach to gay reparations it is never too late for countries to seek to right past wrongs.
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Britain's Slavery Debt : Reparations Now!
A concise, reasoned, practical case for why Britain should pay reparations for historic wrongs to present Caribbean inhabitants. Britain owes reparations to the Caribbean. The exploitation of generations of those trafficked from Africa, or born into enslavement, to work the immensely profitable sugars plantations, enriched both British individuals and the British nation.Colonialism, even after emancipation, perpetuated the exploitation.The Caribbean still suffers, and Britain still benefits, from these historic wrongs. There are some fairly standard objections to reparations -- 'slavery ended a long time ago'; 'Britain should be celebrating its role in abolishing slavery'; 'slavery was legal back then and we shouldn't judge the past by the standards of the present'; 'you shouldn't visit the sins of the fathers on the sons'; and so on. And there is a sense that the practical problems of who should pay what to whom are immensely difficult. Michael Banner carefully considers and answers these objections.He argues that reparations are not about punishment, but about the restoration of wrongful gains.In Reparations Now! he makes a specific and practical proposal regarding reparations, picking up on the programme suggested by Caribbean countries (through CARICOM), and taking as a starting point the nearly £20 million paid as compensation by the British government at abolition, not to those who had suffered slavery, but to those who lost enslaved labourers. Reparations Now! discusses what can be done, here and now, by individuals and institutions, to advance the case for reparations between national governments.
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Who Will Pay Reparations on My Soul? : Essays
Ranging from Ta-Nehisi Coates’s case for reparations to D’Angelo’s simmering blend of R&B and racial justice, Jesse McCarthy’s dazzling essays capture debates at the intersection of art, literature and politics in the twenty-first century with virtuosic intensity. In “Notes on Trap”, McCarthy borrows a conceit from Susan Sontag to dissect the significance of trap music in American society, while in “The Master’s Tools”, Velázquez becomes a lens through which to view Kehinde Wiley’s paintings.Essays on John Edgar Wideman, Terrance Hayes and Claudia Rankine survey the state of black letters.In “The Time of the Assassins”, McCarthy, a black American raised in France, writes about returning to Paris after the Bataclan massacre and finding a nation in mourning but dangerously unchanged.Taken together, these essays portray a brilliant critic at work, making sense of our dislocated times while seeking to transform our understanding of race and art, identity and representation.
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Little Afeni and the Cause for Reparations
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What are the reparations payments from Germany to Poland?
The reparations payments from Germany to Poland were a result of the damages caused during World War II. In 1953, Germany agreed to pay 1 billion Deutsche Marks to Poland as reparations for the destruction caused by the war. However, this agreement did not fully compensate for the losses suffered by Poland. The issue of reparations has been a point of contention between the two countries for many years.
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Should Germany pay reparations to the Herero and Nama people?
Yes, Germany should pay reparations to the Herero and Nama people. The German colonial forces committed atrocities against these indigenous groups in Namibia during the early 20th century, including mass killings and forced labor. These actions resulted in the deaths of thousands of people and the displacement of many more. By acknowledging the historical injustices and providing reparations, Germany can take responsibility for its past actions and contribute to the healing and reconciliation of the affected communities. Additionally, reparations can help address the ongoing socio-economic disparities and intergenerational trauma experienced by the Herero and Nama people.
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Should the British government make reparations payments to former colonies?
The British government should consider making reparations payments to former colonies as a way to acknowledge the historical injustices and exploitation that occurred during colonial rule. Reparations could help address the lasting economic and social impacts of colonization, and contribute to the development and empowerment of these nations. However, the form and amount of reparations should be determined through dialogue and negotiation with the affected countries, taking into account their specific needs and priorities. Ultimately, reparations should be part of a broader effort to address the legacy of colonialism and promote global justice and equality.
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Would you still grant Poland reparations payments for World War II?
As an AI, I do not have the authority to make decisions on reparations payments. However, it is important to acknowledge the suffering and losses experienced by Poland during World War II. Many believe that Poland is entitled to reparations for the destruction and devastation caused by the war. Ultimately, the decision to grant reparations should be based on historical facts, legal considerations, and the willingness of the parties involved to negotiate and reach a fair resolution.
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